In light of increased Islamic State (IS, also referred to as ISIS or ISIL) foreign terrorism, especially in Europe, I have seen a piece from The Atlantic titled “What ISIS Really Wants” by Graeme Wood experience a resurgence in popularity. Last week it was the second most popular article on the site, despite it being a year old. In the piece, Wood made the argument that despite foolish United States government statements to the contrary, IS really was very Islamic and must be viewed with a theological lens to truly understand and counter it.
At the time, the piece filled a vacuum in long form analysis on what was a seemingly unstoppable al-Qaida separatist group. IS had captured both significant amounts of territory in Iraq and Syria and the attention of most Americans with its beheading video of American James Foley. Americans were now acutely aware of the strength of the group that President Barack Obama had attempted to downplay by calling “al-Qaida’s jayvee team.” Wood’s piece helped provide some context for the target of a new US war in the Middle East after attempting to withdraw from the region.
The piece was controversial when published, but with the benefit of a year of hindsight, I do not think that its central argument holds up well.
IS Not Very Islamic After All
It has become evident that many of the IS rank and file, especially those performing terrorist attacks like the ones in Paris and Belgium, are not particularly pious. Ibrahim and Khalid el-Bakraoui, the two brothers responsible for the Brussels bombings, were not very religious. Nor was Abdelhamid Abaaoud, the leader of the Paris attacks, who was known to regularly drink alcohol and use drugs — activities few if any Muslim religious leaders condone.
Mohamad Khweis, an American jihadist who was recently captured by the Kurdish Peshmerga as he attempted to desert, told reporters that IS’s religious ideology was too intense for him, complaining of how he could not smoke. And two British jihadists arrested upon returning from fighting in Syria were found to have bought Islam for Dummies — indicating their relatively new appreciation for Islam.
“Wood’s piece is not mansplaining, but it comes close to something like secularsplaining: ‘Dear Muslims, allow me to explain to you your religion.’”
But it is not just low-level fighters that might not be as Islamic as Wood claims. It has been reported that some of the IS senior leadership is made up of former Ba’athists from Saddam Hussein’s regime. Since Ba’athism is a secular pan-Arabist ideology, either these leaders were closeted Islamists before, they are only recent converts, or they are fighting for IS for non-religious reasons (like a Shi’a-dominated, Iran-influenced, anti-Ba’athist government in Baghdad.)
Furthermore, the examples of pious Islamists that Wood interviewed, such as Anjem Choudhry, are not even proper IS members. While they may indeed be committed Islamists who openly endorse an IS caliphate, the fact remains that they are not living in IS territory or fighting for them, despite IS calls for their sympathizers unable to emigrate to launch attacks in the countries where they reside. On Twitter, many IS fighters chastise those who have not emigrated. I suspect that most actual IS fighters would deem people like Choudhry and his ilk to be pretenders in the same way that US military members have no great love for young Americans who profess to want to fight IS, but will not enlist.
The Obama Administration Is Right
A major point of contention from Wood is that the Obama Administration is purposely calling IS un-Islamic not as a reflection of reality but for purposes of messaging. Because the administration does not correctly identify IS as very Islamic, it makes bad predictions. While I think the benefit of time has helped show that IS is not as Islamic as Wood thought it was, it is completely true that the Obama Administration made a conscious choice not to use “Islamic” when describing IS for political reasons — and they are right for doing so.
We must be realistic in acknowledging that most Americans would not understand the nuance in top government officials saying things like, “Yes, IS is Islamic but so are millions of practicing Muslims in the US who do not want to create a caliphate or cut off anyone’s head.”Islamophobia is on the rise in the US and it is evident by recent murders of Muslim Americans and current Republican anti-Muslim rhetoric. Since it is the government’s responsibility to protect Americans, it does have to be careful with its messaging when discussing IS, lest it be used to fuel bigotry and a Trump rally turns into a Kristallnacht against Muslims.
The last problem with Wood’s piece is that Islam is what Muslims do. If 99% of Muslims are not doing what IS does, then how Islamic can it be? It would be more accurate to describe the actions of the world’s 1.6 billion Muslims as Islamic than the relative handful of militants in Iraq, Syria, et al. performing the atrocities that make us so fearful.
When non-Muslims start making judgements on how Islamic a certain group of Muslims are, we straddle a thin line between useful thought exercise and absurdity — this is a problem with Orientalism in general. I think it would be difficult for Wood to defend his position in a room with 100 British Muslims. So when we as non-Muslims wonder about Islam, or what religiously motivates those who kill in the name of Islam, perhaps we should ask actual Muslims instead of relying solely on non-Muslim journalists.
“IS is, among other things, a youth movement.”
In feminist discourse there is a term called “mansplaining” which is used to describe a man explaining something to a woman in a condescending or patronizing way. Wood’s piece is not mansplaining, but it comes close to something like secularsplaining: “Dear Muslims, allow me to explain to you your religion.”
What IS Really Really Wants
So then what does IS really want? This is the part where I disappoint you: IS cannot “want” anything because it is not a cognizant being. When we talk about IS as an agent instead of a group of tens of thousands with varying interests we are utilizing a form of folk psychology that simplifies group complexities to make sense of the world and predict behavior.
If a group cannot truly want anything, and IS elites — from the al-Qaida in Iraq old guard to the ex-Ba’athists — are likely are not homogenous in their goals, then this line of questioning seems futile. If many of its young members were not religious before joining, then perhaps we are not fighting Islam that has been radicalized, but radicalization that has been Islamized.
IS is, among other things, a youth movement. The average age of a European jihadist has dropped from 27.7 when al-Qaida was the dominant jihadist group from 2001-2009 to just 20 years old today. As Cormac McCarthy wrote, war “endures because young men love it and old men love it in them.” What if the question is not what IS wants, but rather what do the young men (and women) joining IS want?
Instead of wondering how we can make ourselves safe from Muslims, maybe we should figure out how to assist in providing a meaningful life to a generation of Arabs both in the Middle East and Europe who have been marginalized. Young men have always willingly given their lives to save those of their countrymen. What does it say about the societies in Europe and the Arab states that tens of thousands of young people are more eagerly self-identifying with a murderous extra-legal organization in a war zone than the countries in which they reside?